Stories of the East from Herodotus

This can be a concise yet entire background of precedent days compiled via Church operating off of the writings of the traditional Greek historian Herodotus, referred to as the daddy of historical past.

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169, 1. according to los angeles scrittura Γιλιγάμαι (e così dopo Γιλιγαμέων) con una sola μ, vedi nota alla versione. 192, 1. Il testo dei codici (in particolare della classe a), accolto in genere dagli editori, vien corretto dal Rosén nel modo seguente: τῶν ϰατὰ ϰέρεα [τοῖς ϕοίνιξι] οἱ πήχεες ποιεῦνται, considerando cioè τοῖσι ϕοίνιξι una glossa antica, in line with spiegare οἱ πήχεες. Ma le ragioni in step with cui si esclude los angeles presenza dell’hapax ϕοῖνιξ (che si ritrova in autori posteriori), il quale indica uno strumento musicale simile alla chitarra, non mi sembrano convincenti. 192, 2. los angeles lieve correzione dello Struve τά περ appare necessaria. 199, 1. Mantengo con i codici della classe a los angeles scrittura τὰ μέσα, accolta da Legrand, che dà senso compiuto. 205, 1. L’indicazione dello storico Φερετίμης τῆς Βάττου è corretta dal Rosén in τῆς Βατταίου, cioè �moglie di un discendente di Batto», che sembra più naturale, in quanto Feretime period moglie di uno dei Batti discendenti dall’antico Batto, ma lo storico avrebbe dovuto precisare di quale Batto si trattasse. Molti editori postulano perciò una breve lacuna dopo Βάττου; tuttavia non è improbabile che Erodoto si sia limitato qui advert accennare in maniera rapida alla madre di Arcesilao III, chiamandola �Feretime di Batto», cioè �moglie di Batto», senza altra specificazione. 1. B. HEMMERDINGER, Les manuscrits d’Hérodote (vedi Nota bibliografica), p. a hundred and seventy. 2. Vedi in keeping with ultimo J. FR. KINSTRAND, Anacharsis. The Legend and the Apophthegmata, Stoccolma, 1984 (A. Grilli in �Paideia», XLIV, 1989, 145). three. in keeping with una edizione di Erodoto, in �Paideia», XLIII, 1988, 192-193. A ΚΛΕΙΩ ‘Ηροδότου ‘Aλιϰαρνησσέος ἱστορίης ἀπόδεξις ἥδε, ὡς μήτε τὰ γενόμενα ἐξ ἀνθρώπων τῷ χρόνῳ ἐξίτηλα γένηται μήτε ἔργα μεγάλα τε ϰαὶ θωυμαστὰ τὰ μὲν ῞Eλλησι, τὰ δὲ βαρβάροισι ἀποδεχθέντα ἀϰλεᾶ γένηται, τά τε ἄλλα ϰαὶ δι’ ἥν αἰτίην ἐπολέμησαν ἀλλήλοισι1. [ 1, 1] Περσέων μὲν νυν οἱ λόγιοι2 Φοίνιϰας αἰτίους ϕασὶ γενέσθαι τῆς διαϕορῆς? τούτους γὰρ ἀπò τῆς ’Ερυϑρῆς ϰαλεομένης θαλάσσης3 ἀπιϰομένους ἐπὶ τήνδε τὴν θάλασσαν4 ϰαὶ οἰϰήσαντας τοῦτον τòν χῶρον, τòν ϰαὶ νῦν οἰϰέουσι, αὐτίϰα ναυτιλίῃσι μαϰρῇσι ἐπιθέσϑαι, ἀπαγινέοντας δὲ ϕορτία Αἰγύπτιά τε ϰαὶ ’Ασσύρια τῇ τε ἄλλῃ χώρῃ ἐσαπιϰνέεσθαι ϰαὶ δὴ ϰαὶ ἐς ῎Αργός. [2] Τò δὲ ῎Αργoς τοῦτον τòν χρόνον προεῖχε ἅπασι τῶν ἐν τῇ νῦν ‘Ελλάδι ϰαλεομένῃ χώρῃ. ’Απιϰομένους δὲ τοὺς Φοίνιϰας ἐς δὴ τò ῎Αργoς τοῦτο διατίθεσϑαι τòν ϕόρτον [3] πέμπτῃ δὲ ἢ ἔϰτῃ ἡμέρῃ ἀπ’ ἧς ἀπίϰοντο, ἐξεμπολημένων σϕι σχεδòν πάντων ἐλϑεῖν ἐπὶ τὴν θάλασσαν γυναῖϰας ἄλλας τε πολλὰς ϰαὶ δὴ ϰαὶ τοῦ βασιλέος θυγατέρα? τò δὲ οἱ οὔνομα εἶναι, ϰατὰ τὠυτò ὃ ϰαὶ ῞Ελληνες λέγουσι, ’Iοῦν τὴν ’Iνάχου. [4] Ταύτας στάσας ϰατὰ πρύμνην τῆς νεòς ὠνέεσϑαι τῶν ϕορτίων, τῶν σϕι ἦν θυμòς μάλιστα, ϰαὶ τοὺς Φοίνιϰας διαϰελευσαμένους ὁρμῆσαι ἐπ’ αὐτάς. Τὰς μὲν δὴ πλεῦνας τῶν γυναιϰῶν ἀποϕυγέειν, τὴν δὲ ’Iοῦν σὺν ἄλλῃσιν ἁρπασθῆναι? ἐσβαλομένους δὲ ἐς τὴν νέα οἴχεσθαι ἀποπλέοντας ἐπ’ Αἰγύπτου. [ 2, 1] Οὕτω μὲν ’Iοῦν ἐς Αἴγυπτον ἀπιϰέσϑαι λέγουσι Πέρσαι, οὐϰ ὡς ῞Ελληνες1, ϰαὶ τῶν ἀδιϰημάτων πρῶτον τοῦτο ἄρξαι. Μετὰ δὲ ταῦτα ‘Ελλήνων τινάς (οὐ γὰρ ἔχουσι τοὔνομα ἀπηγήσασθαι) ϕασὶ τῆς Φοινίϰης ἐς Τύρον προσσχόντας ἁρπάσαι τοῦ βασιλέος τὴν θυγατέρα Εὐρώπην?

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